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The Fullness of Time - a Homily
for the Nativity
"But when the time had fully come, God sent forth
His Son, born of woman, born under the law." (Galatians 4:4)
The gospel is quite clear that Christ was born at the
proper time … in the fullness of time God sent His Son. Yesterday we
heard in the reading of the Infancy Genealogy that there were fourteen
generations in each of the three major epochs leading up to the birth of
Christ. St. Matthew records this in order to show two things about God’s
timing; in human terms, it was a long time a-coming and in divine terms,
it was according to God’s plan and promise under the Law; the Torah for
the Jew, the five books of Moses within the Old Testament for us. Quite
clearly, St. Paul’s insights from the Apostle today configures with the
Jewish expectation of the Messiah in the Gospel of St. Matthew.
Firstly, and chronologically, it was a long time
a-coming. 42 generations is a long time to wait for the coming of Jesus.
This generation cannot wait the span of one human life for anything let
alone the 42 that the People of God waited for Jesus. Everything in our
culture has to be NOW. Mass consumerism is built on such absurdity.
Christmas, therefore, bids us to wait a while … maybe even dying with
our hopes and dreams unfulfilled, but knowing that our children, or their
children, or their children … and so on, will reap the reward. This
extremely long term view is necessary because human culture is organic.
Things don’t happen overnight and valuable change takes time; God’s
time …. which leads me to the second point.
God sent His Son in the "fullness of time."
This works on many levels. At a personal level we can say that there had
been no one before like the Theotokos. She was Israel’s richest fruit,
matured over a long time in the vineyard. From her, the pure wine of
Christ flowed. At the national level we can say that Israel was ready for
God’s intervention in the flesh. Political aspirations had been
constantly dashed over many centuries with succeeding waves of barbarian
conquest, often seen as God’s judgement on the nation’s waywardness
and unfaithfulness. First the Assyrians, then the Babylonians, then
Greeks, then the Romans; Israel had, apart from a few hotheads, despaired
of "princes who couldn’t save." God’s opportunity! At a
global and even a cosmic level, this was the right time as the Roman
Empire had managed to connect up vast expanses of the ancient world. The
communication and social infrastructure was already in place. God’s
coming marked the beginning of the modern world and from there it is only
a small jump to the galaxies.
It was also the right time because in some hidden way,
non-Jewish cultures had become extremely receptive to the message of
Christ. The pagans with their fruitless sacrificial rights and nature
mysticism were reaching out toward something real but whose shape and form
they could not yet see. The Greeks had developed a sublime philosophy and
science that predisposed them to see Christ’s as God’s foolish wisdom.
The cross earthed Greek knowledge in the things of this world and not the
Platonic archetypes of the next. So, when Christ came in the flesh and
when his message was preached across the whole known world there was a
ready response. Nonetheless it took 400 years for the gospel to take root
properly here in England and 900 years for Russia. Where does this place
us now? What is God’s fullness of time today? When will Christ be reborn
in a western culture that has become apparently so cynical and hardened?
God knows! We could say that it is taking a long time
for West and East to realise that the Holy Roman Empire is neither holy,
nor Roman, nor an empire anymore. Welcome to the modern world! What God
does in the fullness of His time in the next Millennium (which starts next
week!) we can only guess, but it will not be built upon the political
realities or legacy of the first or second thousand years of the Christian
era. Perhaps this means that we have to return to basics, to where this
story began, a story that every succeeding generation has made its own.
Here is a child in its Mother’s arms who is God. Here is a Man, the Man
who will lay an eternal claim on all human life and through us to the ends
of Creation. Here is the One who shows all life what Life is about. Here
is the One whom must worship and adore. Then, spiritually, we shall
be ready to storm again Parliament and all the high citadels of Man!
Fr. Gregory
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